This research aims to explain the system of boarding room rent implementation around the integrated campus of UMY and analyze it from the fiqh ijarah perspective related to the boarding rooms rent practice involving the house owner and the tenants. This research combined the quantitative and qualitative methods. Quantitative method was conducted using descriptive that is to describe the mean of the percentage of the system of boarding room rent implementation around the integrated campus of UMY. Qualitative method was conducted to explain the reasons about the applicable rent system around the integrated campus of UMY which then was analyzed based on the fiqh ijarah perspective. The research results show that most of the system of boarding room rent implementations around the integrated campus of UMY have been in accordance with fiqh ijarah. The boarding room rent agreement (aqad) is conducted in oral and written agreement between the house owner and the tenants. If seen from the agreement aspect, it has been in accordance with the Islamic laws since it has fulfilled the requirements and laws of fiqh ijarah. Then, related to passing over the boarding room rent to the other tenants, it is also in accordance with fiqh because the tenants are allowed to re-rent the rented boarding rooms to other people. However, although most of the practices of boarding room rent implementation around the integrated campus of UMY have been in accordance with fiqh ijarah, there is one problem studied by the researcher that is not in accordance with fiqh ijarah , that is regarding the reparation of broken facilities in the boarding rooms. The house owner passes over the responsibility to maintain and repair broken facilities to the tenants while according to fiqh it is actually the responsibility of the house owner.